some practical considerations on fasting

There isn’t really anything here that is ‘rocket science’, but it might help to get you thinking about the practical side of fasting.

Like many things, it is best to start small and work up.  If you have never fasted before, start by simply fasting for one day until 6.00 pm (many of the Biblical fasts are for 24 hours, so e.g. Jdgs 20:26, They fasted that day until evening…).  Once you have experienced this and are beginning to know what to expect, you might feel it is appropriate to fast for longer periods.

Plan your diary carefully.  Bear in mind that if you are fasting for more than 24 hours, the first 2 or 3 days can be pretty tough, before your body begins to adjust.  You may need to rest more than usual (try to avoid intensive exercise, e.g. gym or sport), you may wear more clothes, and you may find it more difficult than usual to focus and concentrate over the first few days (even on prayer, and reading the Bible).  It’s not uncommon to feel a bit dizzy at times too…  

If you drink coffee, or take other stimulants, it is often best to wean yourself off them prior to beginning a fast – especially if that fast is going to be longer than 24 hours.   If you drink a lot of coffee, you might have to keep going with that over a 24 hr. fast.  

Begin to eat less progressively over a couple of days prior to beginning a longer fast.  A fast of 24 hours or less will require relatively little preparation of this kind, but it’s worth preparing properly if you are intending to fast for longer.  Likewise, don’t break a long fast suddenly.  Come out of a longer fast over a period of a couple of days, starting with small portions of gentler foods and soups.  

Don’t be legalistic, and please don’t feel pressured into doing more than you are comfortable with.  If you don’t fast, that’s fine.  If you meant to fast, but didn’t, that’s fine.   You might forget, and eat something out of habit.  OK.  Don’t beat yourself up – just carry on with your planned fast.   

If you are clearly ill or not coping, or if you feel there is good reason why you shouldn’t fast – if you are pregnant, or breastfeeding, or are on medication, or have health concerns, or a complicated history with food that you don’t want to revisit – don’t feel under any obligation.  If you have specific concerns, perhaps discuss it with your Doctor and follow their advice, or the advice of official support organisations (e.g. diabetes.org.uk has a number of articles addressing the question of fasting).

Think through ahead of time how you will negotiate situations that may arise: Are there times at work when it might be best to simply be out of the office?  How are you to going to respond if someone suggests meeting over lunch?  Or going out for a beer in the evening (it’s best not to drink alcohol if you are fasting!)?  So much of life revolves around food and drink, and you will need to plan carefully how you are going to avoid it for the duration of your fast.

Don’t publicize it.  You don’t even need to make an issue of it within the life of the Church - although like prayer, fasting can be a corporate discipline as well as a personal one.  Some of fast reguarly during MIE’s days of prayer and fasting.  Some don’t - again there is no pressure to go beyond what you feel is appropriate or helpful in your discipleship.   But if you do decide to fast, I wouldn’t write a blog about your experience, or draw undue attention to your fasting.  Jesus teaches us that we will face the temptation to turn this into an advertisement for my own self-righteousness (Matt.6:16-18).  Best to avoid that if possible.

 

Whether you decide to fast during this term of DTP or not, I hope you will gradually weave this exciting discipline into your Christian discipleship, and that through it you will find yourself growing in Christ.  

 

fasting is associated with...

·      the love of the Lord is better than life, and spiritual nourishment is more important than physical (Ps.63:3-5);

·      we do not live by bread alone, but by every Word that comes from the mouth of God (Matt.4:4);

·      hunger for God and His righteousness (Matt.5:6; Is.58);

·      humbling ourselves before the Lord (Ps.35:13; I Kings 21:27-29);

·      the means through which the Lord exposes what lies in our hearts, and through which He can discipline us so that we may learn to trust His providence (Deut.8:1-5);

·      practised with intercession / supplication / petition (Ezra 8:21-23; Neh.1:4; Dan.9:3);

·      averting disaster / seek help from the Lord (II Chron.20:3);

·      response to suffering brought about by the Lord in discipline or times of spiritual crisis (Joel 2; Acts 9:9; II Cor. 11:27) [should be the Church’s standard response to any crisis or concern]

·      seeking wisdom and discernment from the Lord (Jdgs 20:26; Acts 13:2-3);

·      linked to spiritual power and effectiveness in ministry (Mk.9:29 see NIV footnote);

·      it underpins times of worship and is the context in which the Church receives guidance for ministry (Acts 13:1-3; 14:23);

·      mourning (Neh.1:4; Ps.42:3) and repentance (I Sam.7:5-6; Jonah 3:5);

·      anticipation of the coming age (Lk.5:33-39). 

intensify the effectiveness of prayer and response to God, if done with integrity and in the context of wider life of righteousness (Is.58; Zech. 7:3-14 – note that when the prophets attack fasting, it is not the practise itself, but the hypocrisy they harangue; see also Matt.6:16f; Col.2:16-23).

The Common Rule

The Common Rule is a very accessible book by Justin Earley. It is exploring his own experience in developing a Rule of Life, and explores some of the challenges he faced in seeking to do so. You’ll have heard me talk about it at DTP this week, and the homework is to explore the website: www.thecommonrule.org

There is a section on Sabbath, which dovetails nicely with what we’ve been looking at in our last session. If you’re pressed for time, just do that, and look at other sections as we go through the term. It may or may not be helpful. There is not expectation that you’ll put all or any of it into practise. Some of it you may disagree with. But if something in there is helpful, feel free to use it!

I’ll be recommending various resources throughout the term - not with an expectation that you’ll read them all, but rather in the hope that one or two of them might work… Hope this one does.

Questions 360-368

360. How does God enable you to live in his forgiveness?

Through faith, repentance, and Baptism, I am made a member of Christ, a child of God, and an heir of the kingdom of heaven. Washed of sin and united to Christ, I am “justified,” being declared righteous by God, and I am given the grace to live continually in repentance and faith.

(Psalm 130:4; John 15:26–16:1; Acts 22:16; Romans 5:12–21; Titus 3:3–8)

361. Does God’s forgiveness excuse you from personal obedience?

No. God has reconciled me to himself and freed me from bondage to sin in order to conform me to the image of his Son. As I live each day in gratitude for God’s forgiveness, I seek to turn from sin and follow Christ in loving obedience.

( John 14:15–24; Romans 6:1–14; 2 Co rin thi ans 5:14–15; 1 John 3:4–10)

362. Are you still affected by your sin, despite God’s forgiveness?

Yes. My sinful actions can harm my relationship with God, do lasting damage to others, and leave me conflicted within myself. I live in constant need of Christ’s healing grace.

(2 Samuel 12:1–23; Psalm 32:1–5; Matthew 15:18–20; Romans 7:15–25; 1 Corinthians 10:1– 13; 1 Thessalonians 4:1–8)

363. How does Jesus heal you?

Through the gift of the Holy Spirit, as I continue in repentance and faith, Jesus mends my disordered soul from the effects of sin in my mind, will, and desires.

(2 Chronicles 7:12–14; Psalms 25:4–11; 41:4; 103:1–5; 2 Corinthians 3:17–18)

364. What is this healing called?

This healing is called “sanctification,” which means to be made whole and holy. By the work of the Holy Spirit, my mind, will, and desires are increasingly transformed and conformed to the character of Jesus Christ.

(Proverbs 2; John 17:15–17; Romans 12:1–2; 1 Corinthians 6:9–11; Ephesians 2:1–10; 3:14–21)

365. How does the Church assist in your sanctification?

The Church’s joyful worship, faithful teaching, grace-filled sacraments, Gospel-shaped calendar, compassionate ministry, loving discipline, and caring fellowship all assist my growth in Christ and are channels of God’s abundant care for my soul.

(Ephesians 4:1–16; Philippians 3:12–21)

366. How does the Lord’s Supper assist in your sanctification?

In the Lord’s Supper or Holy Eucharist, I hear the Law read, receive God’s good news of forgiveness, recall my baptismal promises, have my faith renewed, and receive the grace of the Body and Blood of Christ to continue following him in love and obedience.

(John 6:53–58; 1 Corinthians 10:15–16)

367. For what does sanctification prepare you?

Sanctification enables me to serve and bear witness to Christ in this life, and prepares me for the glory of God in the world to come. There I will be completely freed from sin and conformed to the likeness of my Lord, whom I will see face-to-face.

(Matthew 5:16; 1 Corinthians 13:9–13; 2 Corinthians 3:17–18; 1 John 3:1–3)

368. What marks a life of sanctification?

God calls me to a life marked by gratitude and joy. In gratitude for God’s grace in Jesus, I die daily to the desires of my fallen nature. In the joy of knowing that I will become like Jesus, I live each day in service to him.

(Luke 9:23–26; Romans 5:1–5; 2 Corinthians 4:5–18; 1 Thessalonians 1:6–10; Titus 2:11–14)

A Prayer for Increase in the Love of God

O God, you have prepared for those who love you such good things as surpass our understanding: Pour into our hearts such love towards you, that we, loving you in all things and above all things, may obtain your promises, which exceed all that we can desire; through Jesus Christ our Lord; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.