Wed: Phil.1:9-11
Thurs: Col.1:9-14
Fri: I Thess.3:9-13
Sat: Eph.4:14-21
Sun: Rom.15:5-6 & 13
Mon: I Cor.1:4-9
Tues: Eph.1:15-23
This last one is a bit tricky to follow - Paul’s langauge is quite dense, and there is a lot going on theologically. Here’s a video you might find helpful.
Self-examination is a spiritual practice that challenges us to take an objective look at our spiritual condition at any given moment. Many times, we find it’s really much easier for us to focus on the character flaws of another, rather than paying attention to and seeing our own.
Jesus asks: "Why do you look at the speck of sawdust in your brother's eye and pay no attention to the plank in your own eye? How can you say to your brother, 'Brother, let me take the speck out of your eye,' when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother's eye.” - Luke 6:41-42
Developing the practice of routine self-examination is one way to live out the challenge of this scripture. John Wesley, the founder of the Methodist movement, practiced this discipline and encouraged others to do the same. He came up with 22 questions that he asked himself daily during his personal devotion time specifically for this purpose.
1. Am I consciously or unconsciously creating the impression that I am better than I really am? In other words, am I a hypocrite?
2. Am I honest in all my acts and words, or do I exaggerate?
3. Do I confidentially pass on to another what was told to me in confidence?
4. Can I be trusted?
5. Am I a slave to dress, friends, work, or habits?
6. Am I self-conscious, self-pitying, or self-justifying?
7. Did the Bible live in me today?
8. Do I give it time to speak to me everyday? 9. Am I enjoying prayer?
10. When did I last speak to someone else about my faith?
11. Do I pray about the money I spend?
12. Do I get to bed on time and get up on time?
13. Do I disobey God in anything?
14. Do I insist upon doing something about which my conscience is uneasy?
15. Am I defeated in any part of my life?
16. Am I jealous, impure, critical, irritable, touchy, or distrustful?
17. How do I spend my spare time?
18. Am I proud?
19. Do I thank God that I am not as other people, especially as the Pharisees who despised the publican?
20. Is there anyone whom I fear, dislike, disown, criticize, hold a resentment toward or disregard? If so, what am I doing about it?
21. Do I grumble or complain constantly?
22. Is Christ real to me?
You can find it here.
And here is a bonus. Dallas Willard on being Transformed by the Renewing of our Mind and Scripture:
Blessed Lord, who caused the Holy Scriptures to be written for our learning, grant that we might so hear, read, mark, learn and inwardly digest them that through patience and the comfort of you holy Word, we may embrace and forever hold fast the joyful hope of everlasting life, which you have given us in our Saviour, Jesus Christ.
Amen
25. What is Holy Scripture?
Holy Scripture is “God’s Word written” (Articles of Religion, 20), given by the Holy Spirit through prophets and apostles as the reve la tion of God and his acts in human history, and is therefore the Church’s final authority in all matters of faith and practice.
(Psalm 19:7–11; Jeremiah 36:1–8; 2 Timothy 3:14–17; Revelation 1:1–11)
26. What books are contained in Holy Scripture?
The thirty-nine books of the Old Testament and the twentyseven books of the New Testament together form the whole of Holy Scripture.
(Articles of Religion, 6)
27. What is in the Old Testament?
The Old Testament proclaims God’s creation of all things; mankind’s original disobedience; God’s calling of Israel to be his people; his Law, wisdom, and saving deeds; and the teaching of his prophets. The Old Testament bears witness to Christ, revealing God’s intention to redeem and reconcile the world through Christ.
(Luke 24:44; 1 Corinthians 10:1–4; Hebrews 11)
28. What is in the New Testament?
The New Testament proclaims Jesus Christ’s birth, life, ministry, death, resurrection, and ascension; the Church’s early ministry; the teaching of the apostles; the reve la tion of Christ’s eternal kingdom; and the promise of his return.
(Luke 24:45–49; Acts 1:1–11; Philippians 2:5–11)
29. How are the Old and New Testaments related to each other?
The Old Testament is to be read in the light of Christ, and the New Testament is to be read in light of God’s revelation to Israel. Thus the two form one Holy Scripture, which reveals the Person of Jesus Christ and his mighty works. As Saint Augustine says, “The New is in the Old concealed, the Old is in the New revealed.”
(Augustine of Hippo, Questions in the Heptateuch 2.73; see also Matthew 5:17–18; Luke 24:25–27)
30. What does it mean that Holy Scripture is inspired?
Holy Scripture is “God-breathed,” for the biblical authors wrote under the guidance of God’s Holy Spirit to record God’s Word.
(Deuteronomy 8:3; Matthew 4:4; 2 Timothy 3:16–17; 2 Peter 1:19–21)
31. What does it mean that Holy Scripture is the Word of God?
The Old and New Testaments are inspired by the Holy Spirit and are therefore the Word of God written. God is revealed in his mighty works and in the incarnation of our Lord, which are made known through the inspired writings of the biblical authors. God “has spoken through the prophets” (Nicene Creed) and continues to speak through Scripture today.
(Psalm 33:4–9; Jeremiah 1:9; Ezekiel 2:1–3:4; 1 Thessalonians 2:13; 2 Peter 3:15–16; Hebrews 1:1–2)
32. Why is Jesus Christ called the Word of God?
The fullness of God’s revelation is found in Jesus Christ, who not only fulfills the Scriptures, but is himself God’s Word, the living expression of God’s mind. The Scriptures testify about him, “In the beginning was the Word,” and “The Word became flesh and dwelt among us” ( John 1:1, 14). Therefore, “ignorance of the Scriptures is ignorance of Christ.”
(Jerome, Commentary on Isaiah, prologue; see also Genesis 1:26–27; Psalm 33:1–12; Colossians 1:15–19)
33. How should Holy Scripture be understood?
Because Holy Scripture was given by God to the Church, it should always be understood in ways that are faithful to its own plain meaning, to its entire teaching, and to the Church’s historic interpretation. It should be translated, read, taught, and obeyed accordingly.
(Nehemiah 8:1–8; Psalm 94:8–15; Acts 8:26–35; 18:24–28; Jerusalem Declaration, Article 2; Articles of Religion, 20)
34. How does the Holy Spirit use Holy Scripture in your life?
Through Holy Scripture, the Holy Spirit will teach, rebuke, correct, and train me in the righteousness that God desires. The prayerful study of Scripture forms me for life in Christ and the service of God and my neighbor.
(Psalm 119:105; John 14:26; 2 Timothy 3:16–17; Hebrews 4:12–13; see questions 227–32)
35. What are the Apocrypha?
The fourteen books of the Apocrypha, historically acknowledged by this church, are pre-Christian Jewish writings that provide background for the New Testament and are included in many editions of the Bible. They may be read as examples of faithful living but “not to establish any doctrine.”
(Articles of Religion, 6)
227. How should the Holy Scriptures shape your daily life?
I should “hear them, read, mark, learn, and inwardly digest them” that by the sustaining power of God’s Word, I may grow in grace and hold fast to the hope given to me in Jesus Christ.
(Collect for the Second Sunday of Advent, Book of Common Prayer 2019; see also Deuteronomy 6:4–9; Psalm 119:1–48; Luke 2:39–52; James 1:18–27; 2 Peter 3:18)
228. How should you “hear” the Bible?
I should hear the Bible through regular participation in the Church’s worship, in which I join in reciting Scripture, hear it read and prayed, and listen to its truth proclaimed.
(Nehemiah 8:1–8, 18; Psalm 81; Luke 4:16–30; 1 Timothy 4:6–16; Revelation 1:1–3)
229. How should you “read” the Bible?
I should read the Bible daily, following the Church’s set readings (lectionaries) or following a pattern of my own choosing.
(Deuteronomy 17:18–20; Psalm 119:97–112; Acts 8:26–40)
230. How should you “mark” passages of Scripture?
I should study the Bible attentively, noting key verses and themes, as well as connections between passages in the Old and New Testaments. I should study on my own and with other Christians, a rule of prayer using trustworthy commentaries and other resources to grasp the full meaning of God’s Word.
(Psalm 119:129–44; Luke 24:44–49; Acts 17:1–15)
231. How should you “learn” the Bible?
I should seek to know the whole sweep of Scripture and to memorize key passages for my own spiritual growth and for sharing with others.
(Psalm 119:9–16; 2 Timothy 2:15; 3:10–17)
232. How should you “inwardly digest” Scripture?
I should meditate on Scripture and let it shape my thoughts and prayers. As I absorb Scripture, it deepens my knowledge of God, becomes the lens through which I understand my life and the world around me, and guides my attitudes and actions.
(Joshua 1:1–9; Psalms 1:2; 119:1–8, 113–28; John 15:1–11; Colossians 3:16–17)
